Imagine waking up and walking out of that house on the left
the morning after this was finished, I’d probably freak out for a second.
Anyway, this is a 3-dimensional pavement drawing by artist Julien Beever. In
class, we talked about the formings of a Public, specifically graffiti.
Graffiti can be anything from the “Fuck NEU” on a bathroom stall to a highly
detailed and elaborate street art. In order to help us define these expressions
as Public, we referenced Michael Warner’s seven classifications of a Public
from Publics and Counterpublics. Let’s
see if we can classify this “graffiti” as a Public based off of Warner’s seven
classifications of a Public.
First off, this public is easily self-organized. The public
surrounding the pavement drawing consists of anyone who happened to be walking
past this street, anyone who lived on this street, and even people like myself
who stumbled across this photo through the Internet. Beever did not ask for a
media showing for this masterpiece, yet people all over the world have seen
this work. This easily falls under Warner’s second point, “A public is a
relation among strangers.” According to Beever, this street art was a way of
expressing his own curiousity with the medium. Meanwhile, the public has
suggested this “graffiti” is meant to represent the ends of the Earth, the
plummet into Hell, or is just something that looks really cool. This satisfies
both Warner’s third (public speech on a personal/impersonal level) and seventh
(poetic world making) requirement of a public. Searching this pavement drawing
via the internet, you will come across hundreds of photos of people pretending
to jump from one platform to the other, or reaching over the chasm. You can
only imagine these photos found their way onto Facebook at some point as well.
The popularization of technology makes it easy for anyone who hasn’t visited
the street art to still be part of the Public surrounding it. It also increases
the amount of attention drawn to it. This satisfies Warner’s requirement for a
Public being created through mere attention, as well as the creation of a
social space surrounding the Public. To tell you the truth, I am having trouble
understanding Warner’s sixth point making up a Public, “Publics act
historically according to the temporality of the circulation.” I am sure
Beever’s work satisfies this requirement in some way, but if anyone could
comment and explain this point, that would be fantastic.
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